or the son of … But now--As things now are, we see not yet the all things put under man. Paul, the author of Hebrews, wanted Christians to know that the role of Jesus is superior to angels because He placed our salvation in His hands. . . Hebrews 1 is about the supremacy of Christ Jesus. Hebrews 7:1-2 “For this Melchizedek, king of Salem, priest of the … Man, in his original creation, was set next beneath them. Believers belong not to this present world course, but by faith rise in spirit to "the world to come," making it a present, though internal. The Hebrew writer wants to show that Jesus, as God's messenger "in these last days", is superior to the angels, who were His messengers with the Old Law. Hebrews 2:5 Parallel Verses [⇓ See commentary ⇓] Hebrews 2:5, NIV: "It is not to angels that he has subjected the world to come, about which we are speaking." The Jerusalem Christians especially were liable to this danger. There is no more death for believers. Paul mentions what they had heard, rather than what they had seen, conformably with what he began with, Hebrews 1:1 Hebrews 1:2 , "spake . Therefore: Because of the superiority of Jesus to the angels, we must pay attention to Jesus. Wisdom 2:24, "By the envy of the devil, death entered into the world.". confirmed unto us--not by penalties, as the law was confirmed, but by spiritual gifts ( Hebrews 2:4 ). . and even individuals ( Matthew 18:10 ). We'll send you an email with steps on how to reset your password. ( 1 Corinthians 15:27 .) one . . In Hebrews 2:6-8 , MAN is spoken of in general ("him . 10. crownedst him with glory and honour--as the appointed kingly vicegerent of God over this earth (Genesis 1:1-2:25'). Paul probably alludes to Isaiah 41:8 , Jeremiah 31:32 , Septuagint, from which all Jews would know well that the fact here stated as to Messiah was what the prophets had led them to expect. high priest--which Moses was not, though "faithful" ( Hebrews 2:1-18 ). I prefer, with CALVIN, understanding, "to make perfect as a completed sacrifice": legal and official, not moral, perfection is meant: "to consecrate" (so the same Greek is translated Hebrews 7:28 ; compare Margin) by the finished expiation of His death, as our perfect High Priest, and so our "Captain of salvation" ( Luke 13:32 ). Moreover, "Sons of God" is, in Scripture usage, the dignity obtained by our union with Christ; and our brotherhood with Him flows from God being His and our Father. At Psalms 22:22 , which begins with Christ's cry, "My God, my God, why hast thou forsaken me?" captain of, &c.--literally, Prince-leader: as Joshua, not Moses, led the people into the Holy Land, so will our Joshua, or Jesus, lead us into the heavenly inheritance ( Acts 13:39 ). 11. he that sanctifieth--Christ who once for all consecrates His people to God ( Jude 1:1 , bringing them nigh to Him as the consequence) and everlasting glory, by having consecrated Himself for them in His being made "perfect (as their expiatory sacrifice) through sufferings" ( Hebrews 2:10 , Hebrews 10:10 Hebrews 10:14 Hebrews 10:29 , John 17:17 John 17:19 ). So the function of angels is in the area of revelation. unto glory--to share Christ's "glory" ( Hebrews 2:9 ; compare Hebrews 2:7 , John 17:10 John 17:22 John 17:24 , Romans 8:21 ). Behold I and the children, &c.--( Isaiah 8:18 ). disobedience--by neglecting to do good: a negative violation of it. Salvation presupposes destruction, deliverance from which for us required Christ's "sufferings." "Signs" and miracles, or other facts regarded as proofs of a divine mission; "wonders" are miracles viewed as prodigies, causing astonishment ( Acts 2:22 Acts 2:33 ); "powers" are miracles viewed as evidences of superhuman power. An answer to the Jews, and Hebrew Christians, whosoever, through impatience at the delay in the promised advent of Christ's glory, were in danger of apostasy, stumbling at Christ crucified. he is not ashamed--though being the Son of God, since they have now by adoption obtained a like dignity, so that His majesty is not compromised by brotherhood with them (compare Hebrews 11:16 ). For--explanation of how His being made like His brethren in all things has made Him a merciful and faithful High Priest for us ( Hebrews 2:17 ). On the cross, whereon as Priest He offered the sacrifice, He had the title "King" inscribed over Him [BENGEL]. Death, viewed apart from Christ, can only fill with horror, if the sinner dares to think. Hebrews Summary. by them that heard him--(Compare Luke 1:2 ). Satan has acquired over man (by God's law, Genesis 2:17 , Romans 6:23 ) the power of death by man's sin, death being the executioner of sin, and man being Satan's "lawful captive." Thus Paul proves that it is to MAN, not to angels, that God has subjected the "world to come." Jesus, "the pioneer and perfecter of our faith," provides the ultimate model and inspiration. In their ministrations they stand on a different footing from that on which they stood towards us in the Old Testament. The ground of His exaltation is "on accoumt of His having suffered death" ( Hebrews 2:10 , Philippians 2:8 Philippians 2:9 ). Previous Next. In this Epistle alone His priesthood is professedly discussed; whence it is evident how necessary is this book of the New Testament. "Not angels," who have no flesh and blood, but "the children," who have "flesh and blood," He takes hold of to help by "Himself taking part of the same" ( Hebrews 2:14 ). Compare "power of the enemy" ( Luke 10:19 ). Being Human. all things--Greek, "the universe of things," "the all things." 4. them--rather, "God also [as well as Christ, Hebrews 2:3 ] bearing witness to it," &c. joining in attestation of it." The verb is literally, to help by taking one by the hand, as in Hebrews 8:9 , "When I took them by the hand," &c. Thus it answers to "succor," Hebrews 2:18 , and "deliver," Hebrews 2:15 . 2. Hebrews 2:3 is one reason some believe the Apostle Paul did not write Hebrews. Strictly divine justice is "propitiated"; but God's love is as much from everlasting as His justice; therefore, lest Christ's sacrifice, or its typical forerunners, the legal sacrifices, should be thought to be antecedent to God's grace and love, neither are said in the Old or New Testament to have propitiated God; otherwise Christ's sacrifices might have been thought to have first induced God to love and pity man, instead of (as the fact really is) His love having originated Christ's sacrifice, whereby divine justice and divine love are harmonized. Verse 2. Contrast with this bondage, the glory of the "sons" ( Hebrews 2:10 ). For the Saviour's participation in the lowness of our humanity is not mentioned till Hebrews 2:14 , and then as a consequence of what precedes. But--It is not to angels the Gospel kingdom is subject, BUT . He speaks of them as "children" of God, though not yet in being, yet considered as such in His purpose, and presents them before God the Father, who has given Him them, to be glorified with Himself. Hebrews 2:2 refers to this law as "the word spoken through angels." The gift of the Holy Spirit was given to Christ without measure ( John 3:34 ), but to us it is distributed in various measures and operations ( Romans 12:3 Romans 12:6 , &c. 1 Corinthians 12:4-11 ). He expresses his resolve to rely, he and his children, not like Ahaz and the Jews on the Assyrian king, against the confederacy of Pekah of Israel, and Rezin of Syria, but on Jehovah; and then foretells the deliverance of Judah by God, in language which finds its antitypical full realization only in the far greater deliverance wrought by Messiah. Jesus, by dying, has made the dying His own ( Romans 14:9 ), and has taken the prey from the mighty. Beneath them '' Luke 24:26, john 19:30 in Christ now, so He had no need [! 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